Saturday, August 9, 2008

Why we don't all know........

The South started and won the American revolution!Southerners Madison and Jefferson chose the nation's capitol.Southerners won the war of 1812.Even after it was outlawed- New York remained the hub of the slave trade.The first prominent slave owner was Anthony Johnson..... a black man in Jamestown, Virginia.Northern states-New Hampshire, Rhode Island, Pennsylvania, New York and Delaware were the chief importers of slaves.20% of all the slaves in America, more than 100,000 were brought in to Rhode Island ports!The Emancipation Proclamation was not signed to free slaves, most slaves were not freed by it and those that were freed were only temporarily freed . It was not until Dec of 1865, eight months after the war ended and three years after the proclamation that slaves were 'freed' in America.
Lincoln said:"If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that."Lincoln also said: "I am not now, nor ever have been in favor of bringing about in any way the social or political equality of the white and black races. I am not now nor ever have been in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor of intermarriages with white people. There is a physical difference between the white and the black races which will forever forbid the two races living together on social or political equality. There must be a position of superior and inferior, and I am in favor of assigning the superior position to the white man."Southerners did not fight to keep slavery, they fought to be free of what they saw as a King George-esqe tyranny.The Emancipation Proclamation was given to keep Europeans from recognizing the Confederacy as a legit trading partner.Lincoln sought to colonize American slaves in Liberia. He said, "It's better for us to be separated.....for the good of mankind"He suggested....."Colonizing free colored persons, with their own consent, at any place or places without the United States."Pick up any history book and you are not likely to find reference to these facts but they are all true and verifiable.

Walker County Messenger

Walker County Messenger
Get ready for war: Walker County plans Battle of Chickamauga’s 145th anniversary celebration

YouTube - Confederate Spirit (Actual Confederate Veterns Recordng)

YouTube - Confederate Spirit (Actual Confederate Veterns Recordng)

The Bonnie Blue Flag

Confederate heritage honored with flag


Saturday afternoon, under a blistering sun in Trimble, a passionate crowd estimated at around 300 from five different states attended the Confederate Battle Flag dedication. The Gen. Otho French Strahl, Camp 176 of the Sons of Confederate Veterans at Parks Cemetery Ridge Confederate Memorial Plaza presented the flag. The site was chosen by its highly visible location adjacent to the new Highway 69 corridor that will run between Canada and Mexico.
The flag, which is 20 feet-by-30 feet, can be seen for several miles in all directions as it sits atop an 85-foot flagpole, and overlooks the Obion River Bottom. It is at the Dyer/Obion county line at State Highway 105, in Trimble. This project is part of a 'Mega-Flags' project that will place the battle flag in prominent locations across the South.
Commander Bill Foster, lifetime member of the SCV, said that the flagpole itself was $13,000 and the flag was around $1,200. The estimated monthly cost of maintenance and electricity will be around $200. Funds were provided by the SCV. The flag will fly 24 hours a day, seven days a week and will be illuminated at night in the near future.
"This particular flag will last about a year before it needs to be replaced," said Foster.
The area will be landscaped and contain a granite marker from the old Richmond Theater in Richmond, Va. The marker will be inscribed to Confederate soldiers and contain the SCV charge. The Richmond Theater is where Jefferson Davis attended plays and John Wilkes Booth was a performer.
Mr. and Mrs. Hamilton Parks II, of Trimble, donated the parcel of land. The flag is just north of where Mr. Parks' great-great-grandfather had a log cabin, and is subsequently located across from Pierce Cemetery, where 11 Confederate soldiers lie in rest.
Guests were presented with a program and CD entitled "The Truth Concerning the Confederate Battle Flag". They were also able to purchase Confederate ancestor memorial bricks that will be laid in the plaza. The 15th Tennessee, Company E, New Madrid Guards, performed the Presentation of Colors. Guest speakers were Mr. Greg Briggs, Dr. Michael Bradley and Dr. Lonnie Maness. Hamilton Parks II was the day's honoree and received a commendation award and medal.
Maness, retired UTM professor and author, spoke on the fundamental causes of the Civil War, during which he said, "We should never forget our heritage."
Following the speakers was a musket salute by the 15th Tennessee, Company E, New Madrid Guards. Then the Pillow Battery, Company K, 1st Tennessee Artillery, Camp 257, performed an artillery salute. Jan Hensley, president of the local OCR, then laid a wreath. A touching, "I Am Their Flag", was read by Dr. Bradley, Tennessee division commander of the Sons of Confederate Veterans. The Retiring of the Colors was done followed by Taps, performed by Scott Reed. Musical guest was Rick Revel, founder of Heritage Keepers of America, who performed "Dixie". Also in attendance was Dennis Strayhorn, whose great-grandfather rode with Gen. Nathan Bedford Forrest.
After the ceremony, Dr. Maness noted that the flag is not a symbol of racism. "The Confederate battle flag is no more a symbol of racism than the U.S. flag, that flew over slavery for 89 years," said Maness. "Slavery was legal in all 13 colonies and the U.S. flag was not considered a racist flag. And surely the Confederate battle flag that flew for only four years shouldn't be considered as such." Also, Dr. Maness said that the Southern states were fighting for state's rights, the right to defend their homes and relatives and for the right of self-determination.
SCV commander Bill Foster stated that the flag is a soldier's flag based on St. Andrew's Cross (the national flag of Scotland), designed to distinguish it from the U.S. flag. "We, the Sons of Confederate Veterans are here to portray the South, not defend it," said Foster.
For more information concerning the Sons of Confederate Veterans visit www.scv.com or call 1-800-MYDIXIE. To purchase memorial bricks call 731-693-4469.
Dyersburg, Tennessee ~ Saturday, August 9,
You should go to the site and read the comments
The Sons of Confederate Veterans recently hoisted the world's largest 'soldier's flag' in Tampa, Fla.
By Patrik Jonsson Staff writer of The Christian Science Monitor
from the August 4, 2008 edition

TAMPA, Fla. - Chip Witte doesn't consider himself a Rebel. He doesn't hang Dixie battle flags in his living room, nor does he wear one on the back of his leather jacket.
Yet when the Tampa motorcycle mechanic saw the world's largest Confederate battle flag unfurl above the intersection of I-75 and I-4 in June, he felt a jolt of solidarity with the lost cause and lost rights that he says the battle flag represents. "I think it's great that they're allowed to fly it," says Mr. Witte. [Editor's note: The original version misidentified the highway intersection.]
Despite years of boycotts, schoolyard bans, and banishment from capitol domes, the Southern battle colors are flying, higher than ever.
Indeed, the Tampa Confederate Veterans Memorial and its 139-foot flagpole features one of at least four giant "soldier's flags" flying over bumper-to-bumper interstates in Florida and Alabama. With more planned in Tennessee, Georgia, Kentucky, and possibly South Carolina, the interstate show of force, experts say, highlights the potential backlash from banning nostalgic symbols from the public square.
Moreover, the giant flags are also the outward sign of a deeper struggle within the Sons of Confederate Veterans (SCV), a century-old organization historically more likely to hold battlefield reenactments than to stage political warfare.
What effect the flags will have on public perceptions and even tourism intensifies the issue as a political force here in the only part of the country to suffer the humiliation of total defeat.
"The battle flag "is a profound statement ... and the targets of our nerve-getting are the business community, the tourist community and the political community," says Marion Lambert, the Brandon, Fla., beekeeper who spearheaded the Tampa flag monument.
Unlike the flags that were taken down from the capitol domes in Columbia, S.C. and Tallahassee, Fla., these new auto dealer-sized flags – sewn in China – may be legally untouchable. Raised on private property, the Tampa flag was OK'd by county zoning officials and the Federal Aviation Administration.
"It's not going to go away," says Jim Farmer, a history professor at the University of South Carolina at Aiken. "There is a subculture within the white Southern population, of which the SCV is the most visible voice, that feels besieged by modern culture in general, and they identify the Old South and Confederacy as a way of life and a period of time before the siege began to really hit the South."
To Confederate sympathizers, opposition to the flag is misguided. They say the "soldier's flag" represents not slavery, but the valor of Southern men in their lost cause.
As proof of the flag's universality, SCV officials point to a tableau at the June 1 flag-raising ceremony in Tampa. As several older white men huffed trying to raise the 72-pound flag, two black men stepped in to finish the job.
"We have Indian, Hispanic, black, and white members of our camps, and if anyone espouses anything hateful or racewise, you're gone [from the SCV]," says group historian Robert Gates.
Flag opponents say the real offense is that Southern governors raised the flags during the Civil Rights era as a provocative gesture against attempts to desegregate Southern schools.
"I consider myself a Southern gentleman, but I just feel bringing this up now, it represents a painful and a hurtful time, and I don't think it's necessary to hurt people to make a point," says Hillsborough County Commissioner Al Higginbotham.
Partly in response to the beleaguered battle flag, the SCV has indeed become more politically active. A contingent of members called "the lunatics," including Aryan Nation holdovers, have for the past six years vied for power against the old-guard "grannies," according to the Southern Poverty Law Center (SPLC), which investigates hate groups.
Yet under the current leadership of former Southern Partisan editor Chris Sullivan, who is widely considered a moderate, the SCV can't be considered a hate group, the SPLC has found.
"I think this is very likely to come back to bite them in the behind," says Mark Potok, editor of the SPLC's Intelligence Project in Montgomery, Ala.
"I don't think seeing some gigantic Confederate flag convinces anyone that the Civil War was not about slavery and that the antebellum South was really a wonderful place where everybody got along," says Mr. Potok.
But there's some evidence that flag proponents have the wind at their back. An attempt last week to reenergize the flag boycott in South Carolina faltered at the NAACP, with one member concluding the effort had lost its steam. Moreover, the NCAA recently got flak from some newspapers for banning championship games in South Carolina and Mississippi, but not in Alabama, which also has Confederate regalia as part of its official symbols.
"A flag may be a simple piece of cloth, but it's much more powerful than that," says John Clark, a political science professor at Western Michigan University in Kalamazoo. "[And] if you start turning people away, you're talking about a substantial investment in the local economy that's going to disappear."
Still, it's not clear whether the flag is actually that sensitive a topic. The economic effect of NAACP and NCAA boycotts in South Carolina has been minimal, according to state officials.
More recently, a Florida newspaper poll revealed that few drivers found the Tampa flag offensive, which surprised many officials.

Battle over the past rages on in an evolving South

By Patrik Jonsson Correspondent of The Christian Science Monitor
RALEIGH, N.C. – Bronzed Johnny Rebs, sprinting across a Capitol lawn, charging soundlessly for the ideals of the "lost cause," have long been seen as a quaint and largely harmless part of this region's heritage. Today, doubts rise alongside pride in regard to these sculpted heroes.
A school board declines to name a new high school in Cherokee County after Georgia's Civil War governor. Floridians question why Confederate soldiers adorn a water tower. Even the word "South," in some quarters, has become a slur - a convenient repository of national guilt over the exploitation of Africans in the Cotton Belt a century and a half ago.
Beyond Confederate flags coming down from statehouses, more-mundane symbols are increasingly being questioned on the local level: in town halls, college campuses, and even cemetery committees. It's part of a deepening homogenization of Southern culture that's causing anger and resentment among many in a proud region with perhaps 65 million people who consider themselves Southerners.
Some observers see a note of irony in the growing suppression of conservative Southern memorials at a time when old Confederate values like militarism, chivalry, gentility, and religiosity are gaining political prominence. It's a lesson, they say, in how a rebellious American region maintains its influence beneath pressure to rescind its mottoes and murals.
"The shooting war is over, but ... we're engaged in a cultural war for the heart and soul of the South and for America, too," says William Lathem, spokesman for the Southern Heritage PAC in Atlanta.
Indeed, beneath the ceaseless skirmishes over Southern symbols lurks a deeper debate over the potency and potential of a region shaped by Scots-Irish settlers who wanted a small, God-fearing government that stayed out of their lives.
Today's regional relations remind some historians of the War of 1812. New Englanders protested against the war, and it took Andrew Jackson to end it at New Orleans with a trouncing of the British by the Louisiana artillery. Witness the last presidential election, which revolved around the president's decision to invade Iraq and his muscular response to Islamist terrorism. The ideological "red-blue" borders almost perfectly traced the regional sentiments of the mid-19th century, with Ohio to this day in play.
"Why bother about this talk of separateness when you're arguably in a position - the South is - to dominate the Union as [Confederate unionist] Alexander Stephens envisioned it before the Civil War: the South in a political alliance with the West," says Jim Langcuster of Alabama, a moderate proponent of Southern heritage.
Still, even as Gambians and Swedes flock to cities like Raleigh and Birmingham, wizened black butlers still wait on gaggles of white golfers at certain exclusive clubs. And the disdain toward the South most often attributed (at least by Southerners) to "limousine liberals" is increasingly leading to action from the Florida interior to the hilltops of Georgia, most likely as a result of a massive in-migration of "those people," as Gen. Robert E. Lee called his foes.
Parents in Cherokee County, Ga., successfully urged their school board to refuse to name a new high school for Joseph E. Brown, the Confederate governor who, at the risk of his popularity, welcomed federal reform after the Civil War.
In Georgia, there's a tough fight brewing over bringing a bust of Confederate President Jefferson Davis from Jeff Davis County - where there are four Jeff Davis schools - to the Georgia Capitol.
And, in Charlotte, N.C., a decision was recently made to take down the battle flag - from a Confederate cemetery.
At old-line Southern colleges like the University of the South, regents are downplaying old Confederate-era rituals and even the word "South" so as not to scare away prospective students from up North.
"When people have a sense that things are unraveling, whether it's on the right or left, these questions come up again," says Ira Berlin, a Civil War historian at the University of Maryland.
But Southern heritage proponents are winning some skirmishes, too.
In Florida, the town of Brooksville decided not to change the image of Confederate soldiers on the water-tower logo after someone pointed out that an annual reenactment of the "Brooksville Raid" was a major tourist draw. In South Carolina, a bill is moving forward to allow the Sons of Confederate Veterans their own license plate. Seventy-two percent of Georgians want to see a referendum on bringing back the pre-2001 Cross of St. Andrew's flag across the Peach State. Stone Mountain with its 90-foot carved images of Lee, Davis, and Stonewall Jackson is still Georgia's biggest tourist draw. "Part of Southern culture is the recognition that there are things worth fighting for," says Jim Thompson, editorial page director of the Athens, Ga., Banner-Herald.
Southerners say the region's critics often take not only historical but biblical references and meanings out of context - the result, they say, of biased schooling.
It remains a highly charged debate, since perceptions of past are also a lens on the present. Most Southerners today agree that blacks are also original settlers and inheritors of the South, and deserve their equal place in civic affairs. But critics worry that some of the worst elements of the "old" South may be rising again - their suspicions fueled by a nationwide weakening of affirmative action and an ongoing resegregation of public schools, especially in the South.
The last time "Dixie" was whistled officially in the capital was probably during Ronald Reagan's first inauguration. But last year, Bush supporter Robert T. Hines shot a cannon at Arlington National Cemetery on Davis's birthday.
"The culture of the South is an expanding thing rather than a xenophobic and dwindling thing," says John Hurley, president of the Confederate Memorial Association in Washington.

Saturday, August 2, 2008

Blackinformant.com Web Poll: Confederate flag « The Black Informant

Blackinformant.com Web Poll: Confederate flag « The Black Informant

Legal argument against reparations

Many legal experts point to the fact that slavery was not illegal in the United States prior to the Thirteenth Amendment to the United States Constitution (ratified in 1865). Thus, there is no legal foundation for compensating the descendants of slaves for the crime against their ancestors when, in strictly legal terms, no crime was committed. Chattel slavery is now considered by many to be highly immoral in the United States, but perfectly legal at the time. However, opponents of this legal argument contend that such was the case in Nazi Germany, whereby the activities of the Nazis were legal under German law; however unlike slavery, the German activities were precedented by the Allied Powers following WWI, which could not rule against the German government then due to lack of precedent-- but could do so afterward following WWII on the basis of this established WWI precedent.
Other legal experts point to the fact that the current U.S. government did not exist prior to June 21, 1788 when the United States Constitution was ratified. Therefore, the U.S. government inherited the institution of slavery, and cannot be held legally liable for the enslavement of Africans by Europeans prior to that time. Figuring out who was enslaved by whom in order to fairly apply reparations from the U.S. Government only to those who were enslaved under U.S. laws, would be an impossible task.
Some areas of the South had communities of freedman, such as existed in Savannah, Charleston and New Orleans, while in the North, for example, former slaves lived as freedman both before and after the creation of the United States in 1788. For example, in 1667 Dutch colonists freed some of their slaves and gave them property in what is now Manhattan. The descendants of Groote and Christina Manuell -- two of those freed slaves -- can trace their family's history as freedman back to the child of Groote and Christina, Nicolas Manuell, whom they consider their family's first freeborn African-American. In 1712, the British, then in control of New York, prohibited blacks from inheriting land, effectively ending property ownership for this family. While this is only one example out of thousands of enslaved persons, it does mean that not all slavery reparations can be determined by racial self-identification alone; reparations would have to include a determination of the free or slave status of one's African-American ancestors, as well as when and by whom they were enslaved and denied rights such as property ownership. Because of slavery, the original African heritage has been blended with the American experience, the same as it has been for generations of immigrants from other countries. For this reason, determining a "fair share" of reparations would be an impossible task.
The most effective legal argument against reparations for slavery from a legal (as opposed to a moral standpoint) is that the statute of limitations for filing lawsuits has long since passed. Thus, courts are prohibited from granting relief. This has been used effectively in several suits, including In re African American Slave Descendants, which dismissed a high-profile suit against a number of businesses with ties to slavery. Perhaps the most cogent argument against reparations (though this is not a legal argument) is that few African-Americans are of "pure" African blood since the offspring of the original slaves were occasionally the progeny of Caucasian masters.

Congress Apologizes for Slavery, Jim Crow

Well fellow Americans it's time to get out your wallet, it will not be long now,
REPARATIONS
July 30, 2008 · On Tuesday, the U.S. House of Representatives issued an unprecedented apology to black Americans for the institution of slavery, and the subsequent Jim Crow laws that for years discriminated against blacks as second-class citizens in American society.
Rep. Steve Cohen, a Democrat from Tennessee, drafted the resolution. Cohen explains the apology's long journey for Congressional approval and the significance of its timing.
Transcript: Rep. Steve Cohen (D-TN) Introduces U.S. Apology for Slavery, Jim Crow
July 29, 2008
Thank you, Mr. Speaker, and Mr. Chairman. It is with pride that I introduce this resolution with 120 co-sponsors from both sides of the aisle. It is with pride that I serve as a member of this institution, in this building that was built with slave labor, and for which the new Visitors Gallery will be known as Emancipation Hall. It was a gentleman from this side of the aisle, the party of Lincoln, Representative Zach Wamp from my state, and this side of the aisle, Representative Jesse Jackson Jr., who eloquently spoke to a subcommittee of which I'm a member, urging the remembrance and recognition of the work of the slaves who helped construct this magnificent capitol building and have the entryway named Emancipation Hall.
This country had an institution of slavery for 246 years and followed it with Jim Crow laws that denied people equal opportunity under the law. There was segregation in the south and other places in this country, at least through the year 1965 when civil rights laws were passed. There were separate water fountains for people, marked white and colored, there were restaurants, there were separate hotels, there were job opportunities that were not available to African-Americans. There were theaters that were segregated.
It's hard to imagine, in 2008, that such a society existed and was sanctioned by law, that the laws of the nation provided for segregation and enforced slave fugitive slave laws. In fact, the history of slavery goes not just through the Emancipation Proclamation and the 13th, 14th, and 15th amendments to our constitution, but as so eloquently written, just yesterday, in "The Baltimore Sun" in an editorial by Mr. Leonard Pitts Jr., that slavery existed up until about World War II, but it was a form of slavery where people were bought and sold for debts, it was slavery by another name. In a book called Slavery By Another Name by Douglass Blackman, a correspondent for the Wall Street Journal, when he talked about a convict leasing system in the south where in poor black men were routinely snatched up and tried on false petty or nonexistent charges by compliant courts, assessed some fine they could not afford, and then put into the servitude of an individual who bought them. This system continued up until World War II.
The fact is, slavery and Jim Crow are stains upon what is the greatest nation on the face of the earth and the greatest government ever conceived by man. But when we conceived this government and said all men were created equal we didn't in fact make all men equal, nor did we make women equal. We have worked to form a more perfect union, and part of forming a more perfect union is laws, and part of it is such as resolutions like we have before us today where we face up to our mistakes and we apologize, as anyone should apologize for things that were done in the past that were wrong. And we begin a dialogue that will hopefully lead us to a better understanding of where we are in America today and why certain conditions exist.
In 1997, President Clinton talked to the nation about the problem this country had with race. And he wanted a national dialogue. He considered an apology for slavery. I happened to run into President Clinton at that time, at the Amtrak station here in Washington and discussed with him having an apology for Jim Crow as well as slavery. I encompassed that in a letter dated July 2, 1997 that as a state Senator in Tennessee I wrote to President Clinton. In that letter, I urged him to have a slavery apology and a Jim Crow apology and to mark it on the 30th Anniversary of the Assassination of Dr. Martin Luther King, and that event tragically took place in April of 1968 in my city and that the appropriate time for President Clinton to have that apology would be on that 30th anniversary.
In going through my papers as I was elected to congress, I found this letter and I thought about it and I said to myself, you're a member of congress, you don't need to wait on a response from the President of the United States, which my friend, the president's office, failed to make a response. I can take action myself. So I introduced the resolution in February of 2007 with 120 sponsors joining me as time went on. It is important on this day that we admit our error, that we apologize. I've been in this body and voted with the rest of the body on unanimous voice vote to encourage, this past year, the Japanese Government to apologize for its use of Chinese women as "comfort women" during the war. And not a voice was raised questioning that resolution which passed unanimously on us calling on a foreign country to apologize for its use of "comfort women." Twenty years ago this congress passed a bill apologizing for the internment of Japanese citizens during World War II. In fact, subsequent to the consideration of this resolution, the distinguished lady from California, Ms. Matsui, has a resolution recognizing and celebrating the 20th anniversary of the passage of that bill.
This Congress did the right thing in apologizing for the imprisonment of Japanese-Americans during World War II and in encouraging the Japanese Government to apologize for the use of "comfort women." But the fact that this government has not apologized to its own citizens, African-Americans, for the institution of slavery and for the Jim Crow laws that followed and accepted that fact and encouraged changes in our dialogue and understanding in the actions of this country to rectify that is certainly a mistake. And today we rectify that mistake. This is a symbolic resolution but hopefully it will begin a dialogue where people will open their hearts and their minds to the problems that face this country, from racism that exists in this country on both sides and which must end if we're to go forward as the country that we were created to be and which we are destined to be. So it is with great honor that I speak on this resolution and urge the members of this body to pass this historic resolution, recognize our errors, but also recognize the greatness of this country, because only a great country can recognize and admit its mistakes and then travel forth to create indeed a more perfect union that works to bring people of all races, religions and creeds together in unity as Americans part of the United States of America. Mr. Speaker, I thank you for the time and I urge my colleagues to vote unanimously to pass this resolution today. Thank you.
$$$$$$$$$$$$$
Who is Congress apologizing to, when most Americans cannot afford a tank of gas, Congress decides to waste taxpayer dollars on an apology.
I believe if an apology is due it is to the southern states for an illegal invasion of the south,
maybe congress will finally pay to rebuild my country,
The Confederate States of America
I'll take my share in gold bullion considering the value of the American dollar

Thursday, July 31, 2008

Sunday, July 27, 2008

98 Ways To Catch A Buzz

Civil War Alcoholic Drink Recipes

From "Reminiscences Of The Civil War"


by
Maj. Gen. John B. Gordon, CSA"
When the proud and sensitive sons of Dixie came to a full realization of the truth that the Confederacy was overthrown and their leader had been compelled to surrender his once invincible army, they could no longer control their emotions, and tears ran like water down their shrunken faces. The flags which they still carried were objects of undisguised affection. These Southern banners had gone down before overwhelming numbers; and torn by shells, riddled by bullets, and laden with the powder and smoke of battle, they aroused intense emotion in the men who had so often followed them to victory. Yielding to overpowering sentiment, these high-mettled men began to tear the flags from the staffs and hide them in their bosoms, as they wet them with burning tears.
The Confederate officers faithfully endeavored to check this exhibition of loyalty and love for the old flags. A great majority of them were duly surrendered; but many were secretly carried by devoted veterans to their homes, and will be cherished forever as honored heirlooms.
There was nothing unnatural or censurable in all this. The Confederates who clung to those pieces of battered bunting knew they would never again wave as martial ensigns above embattled hosts; but they wanted to keep them, just as they wanted to keep the old canteen with a bullet-hole through it, or the rusty gray jacket that had been torn by canister. They loved those flags, and will love them forever, as mementoes of the unparalleled struggle. They cherish them because they represent the consecration and courage not only of Lee's army but of all the Southern armies, because they symbolize the bloodshed and the glory of nearly a thousand battles.
Some narrow but very good and patriotic people object to this expression of Southern sentiment. It was not so, however, with William McKinley, that typical American, who, while living and while dying, exhibited in their fulness and strength the virtues of a true and lofty manhood. That chivalric Union soldier, far-seeing statesman, and truly great President saw in this Southern fidelity to past memories the surest pledge of loyalty to future duties. William McKinley fought as bravely as the bravest on the Union side; but he was broad enough to recognize in his Southern countrymen a loyal adherence to the great fundamental truths to which both sides were devoted. He was too wise and too just to doubt the South's fealty to the Constitution or to the doctrines of the Declaration of Independence; for Madison was father of the one and Jefferson of the other. He was great enough to trust implicitly the South's renewed allegiance to the Union and its flag; for hers was the most liberal hand in studding its field with stars. He did not hesitate to trust Southern pluck and patriotism to uphold the honor of the country and give liberty to Cuba; for he remembered Washington and his rebels in the Revolution, Jackson and his Southern volunteers at New Orleans; Zachary Taylor and his Louisianians, Clay and his Kentuckians, Butler and his South Carolinians, and Davis and his Mississippians in Mexico.
The heartstrings of the mother, woven around the grave of her lost child, will never be severed while she lives; but does that hinder the continued flow of maternal devotion to those who are left her? The South's affections are bound, with links that cannot be broken, around the graves of her sons who fell in her defence, and to the mementoes and memories of the great struggle; but does that fact lessen her loyalty to the proud emblem of a reunited country? Does her unparalleled defence of the now dead Confederacy argue less readiness to battle for this ever-living Republic, in the making and the administering of which she bore so conspicuous a part?
If those unhappy patriots who find a scarecrow in every faded, riddled Confederate flag would delve deeper into the philosophy of human nature, or rise higher,--say to the plane on which McKinley stood,--they would be better satisfied with their Southern countrymen, with Southern sentiment, with the breadth and strength of the unobtrusive but sincere Southern patriotism. They would see that man is so constituted--the immutable laws of our being are such that to stifle the sentiment and extinguish the hallowed memories of a people is to destroy their manhood.

16th Tennessee Casualties (Killed and died)

16th Tennessee Casualties (Killed and died)

Notice all the men who died at the Battle of Murfreesboro

Roster of Tennessee Soldiers Buried in Confederate Cemetery, Forsyth, Georgia



Tennessee
Captain James Blackburn - Company C, 16th Tennessee Infantry; Died: Aug 2, 1864.
Private Jaspher W. Downs - Company K, 38th Tennessee Infantry; Died: Sept 15, 1864.
Private James Edwards - Company C, 37th Tennessee Infantry; Died: Dec 21, 1863.
Sergeant William R. Gardner - Company C, 23rd Battalion Tennessee Infantry; Died: Sep 13, 1864.
Private William T. Goodwin - Company G, 50th Tennessee Infantry; Died: Sep 10, 1864.
2nd Lieutenant Robert C. Goostree - Company A, 49th Tennessee Infantry; Died: Sep 10, 1864.
M. L. Harris - Company H, 12th (Cons.) Tennessee Infantry; Died: Jul 30, 1864.
Private Robert J. Harrison - Company H, 45th Tennessee Infantry; Died: Oct 1, 1864.
Private James B. Hazlett - Company G, 32nd Tennessee Infantry; Died: Jul 20, 1864.
Sergeant Elisha G. Hopper - Company I, 32nd Tennessee Infantry; Died: Aug 24, 1864.
Private John W. Hughes - Company G, 27th Tennessee Infantry; Died: Jul 26, 1864.
Private James H. Long - Company A, 11th Tennessee Infantry; Died: Sep 17, 1864.
Captain George A. Lowe - Company B, 42nd Tennessee Infantry; Died: Aug 3, 1864.
Sergeant David Mullins - Company K, 41st Tennessee Infantry; Died: Jul 31, 1864.
1st Lieutenant James Y. Norman - Company K, 41st Tennessee Infantry; Died: Jul 31, 1864.
Private Marshall S. Renfroe - Company C, 38th Tennessee Infantry; Died: Jul 15, 1864.
Private Robert J. Rhea - Company G, 19th Tennessee Infantry; Age: 26; Born: Dec 18, 1837; Died: Sep 17, 1864.
Captain William T. Richardson - Company E, 11th Tennessee Infantry; Died: Aug 17, 1864.
Private R. S. Shackelton - Company C, 47th Tennessee Infantry; Died: Jul 26, 1864.
Private Nicholas P. Stewart - Company B, 11th Tennessee Infantry; Died: Sep 21, 1864.
Private David Stophel - Company K, 26th Tennessee Infantry; Died: Jul 17, 1864.
Private Henderson Sweet - Company A, 34th Tennessee Infantry; Died: Aug 23, 1864.
Private Charles D. Teaster - Company I, 11th Tennessee Infantry; Died: Aug 13, 1863.
Private G. W. Weems - Company K, 11th Tennessee Infantry; Died: Nov 10, 1863.
Presley D. Williams - Company H, 7th Tennessee Infantry; Died: Aug 21, 1864.
Private George W. Winn - Company I, 2nd Regiment, Tennessee Infantry, Robinson's; Died: Sep 27, 1864.

Sons of Confederate Veterans

Sons of Confederate Veterans

He Died in Place of His Brother

from "It Happened in the Civil War" by Dr. Michael R. Bradley

Today a small, crumbling stone with an almost illegible inscription on the courthouse square at Fayetteville, Tennessee, is the only physical reminder of John R. Massey, a man who gave his life for his brother in the summer of 1864. But his story is one that deserves to be remembered as an act of sacrifice that happened in the Civil War. July 15, 1864, was a bright, pleasant day in the county seat of Lincoln County, Tennessee, and life was about as good as it would get during the latter stages of the war. The gardens were beginning to produce early vegetables, and the monotony of the winter's diet of salted and dried food was being broken. The weather was turning hot, but that was to be expected in mid-southern Tennessee at that time of the year. The Confederate Army of Tennessee had been gone from the area for almost a year following the Tullahoma campaign, but as yet there was no permanent Union garrison in the village, only occasional visits from forage trains or a patrol out on a scout.Fayetteville was in disputed territory. As the traffic along the Nashville and Chattanooga Railroad increased in support of Sherman's campaign in North Georgia, an increasing number of Confederate cavalry and guerrilla units moved into the area around Fayetteville, attempting to interdict that traffic. These elusive units made life miserable for the Union garrisons guarding the railroad, so much so that one Union general, Eliazar A. Payne, decided to take drastic action.Suddenly, the morning quiet of the July day in the county seat village of Fayetteville was shattered by gunfire. Union troops under General Payne rode into town, shooting left and right. Soon smoke was rising from numerous points as barns and outbuildings were set afire. Squeals of pigs and squawks of chickens blended with screams of terrified women as hostages were seized and dragged to the courthouse in the middle of the village. From the hostages assembled these four were selected for execution: Thomas Massey, William Pickett, Franklin Burroughs, and Dr. J. W. Miller. Their lives would be spared only if someone in town gave information as to the whereabouts of a camp of Confederate cavalry or guerrillas. Franklin Burroughs had come to the courthouse to purchase a marriage license; he planned to wed the next day. William Pickett had come to town to purchase needed supplies at the general store. Thomas Massey was on his way to work when he was taken by the Union troops. Dr. Miller was not with the original group but was taken hostage later in the day. Years later Dr. Miller's son recalled the terrifying events of that day:
The day of the raid was a bright, sunny day. All nature was clad in its new garment of green. New Irish potatoes and English peas about ready for the table and our first "mess" appeared then. My brother and myself had helped our mother get these vegetables from the garden, she having apprised my father of the fact that "We are going to have Irish potatoes and new peas for dinner." This delighted him, as he was very fond of such things. Dr. Miller, it should be noted, had only recently been released from Camp Chase, Illinois, having been held there as a prisoner of war since the fall of Fort Donelson in February 1862. His son continued:
This pleasure and anticipation was soon swept away, followed with despair, distress, mental anguish and vanishing hope -- my father was arrested, charged with harboring bushwhackers, the same as Massey and the others. The officers who took him in charge and carried him off gave my mother no information as to his fate, despite her pleadings for some knowledge of it, any more than to say, "All damned bushwhacker harborers would be shot and sent to hell." At 11:30 mother received notice that all prisoners taken, charged just as mentioned, would be killed at the same time, 3:00 that evening. General Payne had led his troops a short distance out of town to the top of a nearby hill and halted them there for their midday dinner. The Miller family's cook had proceeded with the preparation for their dinner despite all the confusion, and when Mrs. Miller learned that her husband was still close to town, she prepared a plate of the potatoes and peas and sent his son and a young African-American slave to bring it to him. As his son described it:
We found him sitting under a beech tree, surrounded with six or eight men as a guard. Upon being handed his dinner he courteously invited his guards to eat with him, they refused but urged him to eat quickly since they might move at any moment. While he was eating General Payne rode up, surrounded by his staff, all on fine horses, bright uniforms, sabers dangling. Payne rode very near my father, not more than six feet away and made a statement ever memorable to me, "You G-d d----d grey-eyed bushwhacking sympathizer. I'll have you shot at three o'clock this evening with Thomas Massey and the other damned scoundrels." I grabbed my father by the neck and begged for his life, but the officers forced me away and told me to leave. When my father hugged me to his bosom he said, "Good bye, my little boy, I'll never see you again." No one but a confiding child in a similar condition can realize the awful agony of that moment. Soon after these scenes transpired, General Payne received a visitor, John R. Massey. John had heard of the arrest of his brother, Thomas, and of the impending execution. He had ridden into town from his home west of Fayetteville and had gone to see General Payne to plead for his brother's life. John made two points: His brother Thomas had nothing to do with the Confederate army and had probably been identified as a harborer of bushwhackers by a neighbor who had a grudge against him; and, Thomas was the father of a family of young children who would suffer a good deal, emotionally and financially, by the loss of their father. General Payne was unmoved by these arguments. Then John said, "If you must have Massey blood, take mine." Immediately, Payne agreed, releasing Thomas and arresting John in his place.At three o'clock the Union soldiers fell into ranks with loaded rifles. Burroughs and Pickett were overcome by the situation and collapsed to the ground. John Massey reached down, seized each by the shirt collar and pulled them erect. "Kneel to God, but never to dogs like these!" Ripping open his shirt, Massey then said, "Do you so-called soldiers think you can hit the target at this range?" Gesturing at his heart, he concluded, "Then aim right here." A volley of shots rang out and the three collapsed. Burroughs still moved, so an officer ran him through with his saber. At dark the young woman who was to have married Burroughs on the next day, Miss Molly Goodrich, ventured up the road to where the Yankees had paused, and there found the bodies of Massey, Pickett, and Burroughs lying as they had fallen. Dr. Miller, for reasons unknown, was taken some 9 or 10 miles farther toward Shelbyville and released. That night he was joyously reunited with his family.All these deaths were tragic, and Payne had disobeyed the rules of war in taking hostages and murdering them. Most moving was the death of John R. Massey, a man innocent of any offense against the government of the United States, who volunteered to take the place of his brother in facing execution.

I am their Flag!

By: Dr. Michael R. Bradley
In 1861, when they perceived their rights to be threatened; when those who would change the nature of the government of their fathers were placed in charge; when threatened with change they could not accept the mighty men of valor began to gather. A band of brothers, native to the Southern soil, they pledged themselves to a cause; the cause of defending family, firesides, and faith. Between the desolation of war and their homes they interposed their bodies and they chose me as their symbol. I AM THEIR FLAG.
Their mothers, wives and sweethearts took scissors and thimbles, needles and thread and from silk or cotton or calico - whatever was the best they had - even from the fabric of their wedding dresses, they cut my pieces and stitched my seams. I AM THEIR FLAG
On courthouse lawns, in picnic groves, at train stations across the South the men mustered and the women placed me in their hand. "Fight hard, win if possible, come back if you can, but, above all, maintain your honor. Here is your symbol," they said. I AM THEIR FLAG.
They flocked to the training grounds and the drill fields. They felt the wrenching sadness of leaving home. They endured sickness, loneliness, boredom, bad food and poor quarters. They looked to me for inspiration. I AM THEIR FLAG.
I was at Sumter when they began in jubilation. I was at Big Bethel when the infantry fired its first volley. I smelled the gun smoke along Bull Run in Virginia and at Belmont along the Mississippi. I was in the debacle at Ft. Donelson; I led Jackson up the Valley; for Seven Days I flapped in the turgid air of the James River bottoms as McClelland ran from before Richmond. Sidney Johnston died for me at Shiloh as would thousands of others whose graves are marked Sine Nomine, "without a name," unknown. I AM THEIR FLAG.
With ammunition gone they defended me along the railroad bed at Manassas by throwing rocks. I saw the fields run red with blood at Sharpsburg. Brave men carried me across Doctor’s Creek at Perryville. I saw the Blue bodies cover Marye’s Heights at Fredericksburg and the Gray ones fall like leaves in the Round Forest at Stones River. I AM THEIR FLAG!
I was a shroud for the body of Stonewall after Chancellorsville. Men ate rats and mule meat to keep me flying over Vicksburg. I tramped across the wheat field with Kemper and Armistead and Garnett at Gettysburg. I know the thrill of victory, the misery of defeat, the bloody cost of both. I AM THEIR FLAG!
When Longstreet broke the line at Chickamauga I was in the lead. I was the last off Lookout Mountain. Men died to rescue me at Missionary Ridge. I was singed by the wildfire that burned to death the wounded in the Wilderness. I was shot to tatters in the Bloody Angle at Spotsylvania. I was in it all from Dalton to Peachtree Creek and no worse place did I ever see than Kennesaw and New Hope Church. They planted me over the trenches at Petersburg and there I stayed for many long months. I AM THEIR FLAG.
I was rolled in blood at Franklin; I was stiff with ice at Nashville. Many good men bade me farewell at Saylor’s Creek. When the end came at Appomattox, when the last Johnny Reb left Durham Station many of them carried fragments of my fabric hidden on their bodies. I AM THEIR FLAG!
In the hard years of so-called "Reconstruction;" in the difficulty and despair of years that slowly passed, the veterans, their wives and sons and daughters, they loved me. They kept alive the tales of valor and the legends of bravery. They passed them on to the grandchildren and they to their children and so they were passed to you. I AM THEIR FLAG!
I have shrouded the bodies of heroes, I have been laid with the blood of martyrs, I am enshrined in the hearts of millions, living and dead. Salute me with affection and reverence. Keep undying devotion in your hearts.
I AM HISTORY. I AM HERITAGE, NOT HATE.
I AM THE INSPIRATION OF VALOR FROM THE PAST.
LOOK AWAY, DIXIE LAND! I AM THEIR FLAG!

Saturday, July 26, 2008

Proper Southern Manners

Make no mistake about it, manners matter in Dixie! Good manners make life more pleasant for everyone. Good manners are what make Southerners different from those who aren't from here. You cannot take good manners too seriously in the South.
The Fundamentals of Good Manners
These five fundamentals should set you in good stead. Good manners are extended to everybody, regardless of whether you know them, on which side of town they live, or whether they tithe.
Be Humble: Others first, yourself last. Self-denial and deference to others ("After you") are the cornerstone of good manners, acting selfish or uppity is not. This commandment is indisputably rooted in the Bible Belt theology ("the first shall be last, and the last shall be first").
Be Courteous: Remember the Golden Rule. Go out of your way to be helpful and kind to everyone you encounter.
Behave Yourself: Don't be uncouth, rude, brash, loud, coarse, or cause a commotion in public. Only trashy types do such things.....and obviously this is because they weren't raised to know better.
Be Friendly: Put your friendliest foot forward, whether you've been properly introduced or don't know the person from a hole in the ground. Be sociable and neighborly, just like you learned in Sunday School ("Thou shalt love thy neighbor as thyself").
Be Modest: Never be highfalutin'. Practice modesty in all situations. "Why, shucks, I guess I was in the right place at the right time" would work just fine upon learning that you had won the Pulitzer Prize. "Of course I won it, I deserve to" would absolutely categorize you as too big for your britches.
Common Courtesies in Dixie
Say "please" without fail. Please, always say "please" when you make a requet, no matter how trivial or important.
Always ask, never tell. The only way to make a request is to ask for it, directives are much too surly. "Would you please carry me up the road a piece?" is correct. "Give me a ride to the market" is most assuredly not.
Say "Thank you" without fail. Upon being granted your request--be it a personal favor or impersonal transaction--always look the other party in the eye, give them a pleasing smile, and cheerily say, "Thank you". To show them you're really grateful, dress it up with "Thank you kindly," "Thanks a whole lot," "Preciate it". If your request is denied, say "Well, thank you anyway." Using your best turn-the-other-cheek manner.
Say "ma'am" and "sir" without fail. If any adult your senior addresses you (or vice versa), automatically attach the appropriate title to your response ("Yes ma'am, "I reckon so, Sir", "Pardon me ma'am"). Neglecting this rule is apt to be interpreted as arrogance or insolence or just plain bad upbringing.
Always refer to those of the female gender as Ladies. The descriptive woman is usually reserved in Dixie for females of questionable respect. If you are a gentleman, then treat all ladies with courtness, deference, and respect you'd accord members of the royal family since, in the South, ladies occupy such status. This is an immutable rule of order in Dixie, no matter what may be happening elsewhere on this planet.
Chivalry may not be well appreciated outside the South today, but you can be sure that around home territory a true gentleman will so honor a lady:
Hold the door open for all members of the fairer sex, regardless of their social station.
Stand when a lady enters or leaves a room.
Walk on the streetside of a side-walk, when accompanying a lady.
Order for both of you when at a restaurant (excluding business meals).
Always call his mother "Mamma" or "mutha" or "Mrs. -------"-never by her first name, no matter what his age.
My Daddy Said
As my daddy told me many years ago, "Good manners do not cost you anything to exercise, but the lack of them may cost you dearly further down the road".
My daddy also told me "Treat all ladies as ladies, no matter what you have heard and continue to do so until she proves to you that she is not a lady".
He also said " A man's word is his bond and that you come into this world with only your name and will leave this world the same and how you are remembered is how you kept the honor of your name".
The last quote that I will make of my daddy's is "The manners that your children exhibit to you and the public are a direct reflection of you".
Political correctness is a cop-out to explain away the failures of our leaders, clergy, teachers, and most of all PARENTS. Morals and Manners are never out of style and are a prerequlsite of all Southern Ladies and Gentlemen!
Thomas C. Cardwell
"The Fundementals of Good Manners", "Proper Southern Manners", and "Common Courtesies in Dixie", are from the book, Having It Ya'll, 1993 by Ann Barrett Batson, published by Rutledge Hill Press.

Southern Manners

Etiquette is something that has traditionally been very important in the South. The South is world famous for its "Southern Hospitality." Manners are important to Southerners, no matter what status in life one holds. While manners seem to be slipping in our modern society, there is still a place for manners, and good manners can help anyone move between different social classes and assist in advancing one's career. Unfortunately, there is little out there to assist in passing on good manners to future generations. In this section we offer a link to a site that offers some tips on Southern manners, and a copy of a handbook created from several sources that can help maintain good manners, and in turn preserve civil society.
A Handbook
on
Southern Manners
Introduction
Many readers of this booklet have witnessed, over the last three or four decades, a precipitous decline in not only the practice of good manners, but also the comprehension of the need for good manners. Many people bemoan the ever-increasing anger and violence of our Socialist-afflicted society, and wonder aloud at the causes and cures for such widespread discontent in a nation greatly blessed in natural resources. It behooves us all to recognize the importance that good manners play in the satisfaction and enjoyment we all receive from the society in which we live.
While concern for our conduct toward others is down, the assertion of our Constitutional rights is up. There is also a serious increase in negative political ads and the use of vulgar language. We do business with little thought for others. What happened to the time when a man’s word was his bond and you could do business on a handshake? Some say civility is in a permanent state of change. On the contrary, the basics stay the same indefinitely, and have since the earliest times of recorded history.
This is no argument for a return to a less advanced technology, but rather a simple recognition of the many stresses present-day humans have to endure that lead to poor attitudes and shortened tempers. Indeed, a far more significant stress on interpersonal relationships is the increase in population in this and most countries. In the past, people sometimes went a long time without seeing other humans, or were restricted to interacting with only a very few persons. This scarcity of societal contact inherently increases the value of other persons and inclines individuals towards appreciating others.
In stark contrast to this is the all too frequent frustration of having other people crowding our lives on the highways as we drive, on lakes as we boat or sail, on city sidewalks, in restaurants and any number of other public places. This crowding from so many people (especially in cities) causes us to appreciate each other much less, and consequently to relate to people in a less kind fashion. It is these stresses, along with the general decline in societal morals that has led to such things as “road rage” where rudeness goes past the boundaries of crudity into the realm of unlawful acts.
Therefore, we must first recognize the raw logic that demands the exercise of common courtesy, and then move on to the art form that makes it more than a perfunctory exercise. Good manners are an essential ingredient in a healthy society because they smooth relations with the people with whom we interact and prevent a host of problems. More than this, good manners make life more pleasant and enjoyable. Such courtesies actually honor God by giving respect to that part of His universe that was created in His image: humans. When good manners are practiced sincerely, the respect that flows outward creates self-respect, something the Socialists and others of their kind try to generate through false and demeaning government-sponsored programs and clichés.
Good manners have been a concern of the South and part of our culture since the earliest times in America. In the South, hospitality has always been a universal virtue. The sharing of food, bed and other amenities, regardless of one’s financial status, has been second nature to Southerners. Southerners have been known to offer help and ask for nothing in return, even turning down offers of payment for their help.
Concerning manners, every action done in the presence of company ought to be done with some sign of respect for those that are present. The way people behave in polite society is related to how they order their society. In determining our actions, we would do well to consider the words of Robert E. Lee, whom Winston Churchill once described as the greatest example of manhood to ever come from America. Lee said, “I am opposed to the theory of doing wrong that good may come of it. I hold to the belief that you must act right whatever the consequences.”
Values govern our behavior, and principles govern the consequences of our behavior. If our values are out of alignment with enduring principles, we will suffer the negative consequences. It is our duty to teach, promote and expect good manners from family, friends, and all others. Otherwise, we will continue down a path that will lead eventually to anarchy.
It is the hope of all the people who contributed to this booklet that readers will explore the principles and recommendations in this booklet and then weave them into their lifestyle. This will improve the personal, social and cultural quality of your own life and the quality of the lives of the people with whom you interact.
Note: Individuals are freely given the right to make hard copies of this booklet for distribution so long as this booklet is given away freely. No money, services, remuneration or other valuable consideration should ever be taken in exchange for this booklet. Its very purpose is to produce good effect, which will begin by the simple act of giving this material away.
The Essence of Good Manners
The great underlying principle that guides all good manners is summed up most efficiently and exquisitely by Jesus Christ when He said, “So in everything, do to others what you would have them do to you, …” (Matthew 7:12, NIV)
In this simple statement you have the yardstick by which any situation is best measured. Put in common, modern parlance, the same thing can be said this way, “If you would not want it done to you, then do not do it to others because they would not like it for the same reasons you would not like it.” No matter what the circumstance in which you find yourself, you can always apply the principle found in Matthew 7:12 to make a good decision concerning others.
The Apostle Paul amplifies this basic principle of good manners further when he said, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” (Philippians 2:3, NIV)
Admittedly, it is very difficult to consider others “better than” ourselves because of human pride and the fear of being taken advantage of. But false pride is at the root of bad manners, and this is the very best way to attack that problem. And yes, some people will take advantage of your generosity, but will you really give up anything more than false pride anyway?
Good manners do not ask you to give up life, limb, personal health or significant amounts of money. Instead, it calls for civility and respect for others expressed in word and deed. There is a balance to all things. It might be a courtesy to give a ride to a stranger hitch hiking on the side of the road, but is this wise in today’s world? In the old South one could do such things with scant fear, but today …? No longer can it be said, “I rely on the help of strangers.”
In your consideration of those who do not return your good manners, remember this: you can sink to their level and become like them, or you can maintain your self-respect by doing what you know is right. Forgive their transgressions because most of the wrongs are emotional stings to the pride or, very slight physical intrusions. Such things can be overlooked, and in doing so you can help craft in yourself one of the greatest art forms of all: good manners.
Etiquette
The word “ticket” is French. In the days of kings and queens, in France you had to have a ticket to enter the palace for any court function. This ticket (or invitation) meant that you knew hot to act properly.
Why is it important to have good manners? All people like to be treated with kindness, courtesy and respect. Good manners are the rules that developed out of the need for one person to treat another person in a respectful, friendly and courteous manner. Children, like adults, like to feel important. Good manners cause adults to welcome your presence and treat you well. Your popularity with others will increase. People like to be friends with other people who have good manners.
Do not confuse good manners with conduct for special occasions such church, parties, weddings, etc. Good manners are something you do every place and every day. Our friendships and relationships are based on how we treat others on a daily basis.
Good Manners at Arm’s Length
The most personal interaction we commonly have with others is face-to-face contact. The innate intimacy of this social encounter involves a variety of ways in which we can express ourselves for good or ill.
Greetings are the first aspect of a face-to-face contact. It should start with a smile that is appropriate for the relationship. Such a smile can come from more than just the mouth. A smile can be seen in the eyes. After this, verbal greetings are often in order, and are based on how well you know each other.
Physical contact is another matter. Traditionally, men shake hands and women hug. More recently these boundaries have blurred. Many people find comfort in maintaining these traditional contacts, and they are recommended here.
The original reason for shaking hands was to show that one did not have a weapon in hand, ready to strike. On a more subtle level, men test the strength of the other with a firm handshake. Whenever a man gives a weak or limp handshake, others, women included, tend to immediately disrespect that person. Refusal to offer one’s hand, or to accept the handshake of the other, shows contempt for that person, and should not be done unless there are very good reasons. When one refuses to shake another’s hand, it can be perceived as an insult.
Eye contact that is balanced in its duration can communicate interest in what the other person is saying. If the eye contact is too long (staring) or too intense it can be rude and might communicate wrongful motives. Eye avoidance generally communicates no interest at all and shows disrespect for the other. If time constraints require you to leave, there are tactful ways of getting this idea across. If you are not interested in what they are saying, practice your patience, listen a while, find a good breaking point and excuse yourself.
It is important to be careful not to let one’s eyes wander where they should not go. Males are particularly prone to this breech of etiquette, and are well advised to keep their vision above the neckline when communicating with the opposite sex. The most offensive variation on this theme is the practice of some males either gawking, or turning their heads to stare at a woman when she passes by. This is a complete lack of self respect, and respect for the woman. A gentleman never does this. The only exception to any of this paragraph is in reference ton one’s spouse.
Personal space, the distance between people as they interact, is generally set by their culture and is different throughout the world. Persons from South America are more comfortable at closer distances than persons from North America. It is humorous to watch a North American continually move backwards as a South American continually moves forward as each tries to maintain their ideal of the proper personal distance.
However, in the absence of such cultural differences, getting too close to others in a face-to-face situation can be rude or threatening. Try to recognize when you are crowding others as “getting in someone’s face” is often used as an intimidation technique. The proper distance will save you the embarrassment of worrying about offending another with your breath, or accidentally spraying the other person. When in conversation with a stranger, more than arms length is reasonable when one considers the level of crime in our present day world.
Interrupting is generally considered rude when it cuts off another person’s speech, or train of thought. Exceptions to this are in situations where words and thoughts are flowing freely and one can feel that persons jumping in and out of the conversation is part of the character of that particular setting. Show respect for the thoughts, speech and feelings for the other persons. After all, are you really sure you know the totality of what they have to say?
Hand gestures, as a part of face-to-face communication, has not generally been a problem in the past. The worst aspect of this, historically, was simply too much of it so that it was a meaningless distraction. However, in more recent years some individuals have adopted a style of personal communication that includes shoving their hands close to your face. This would have been considered provocation for a physical confrontation in the past, and for some people today still is a “fight starter.” Do not “get in someone’s face” with your hands. After all, what is the purpose of it anyway? Does it have any real meaning other than a poor attempt to establish dominance?
Entering a room calls for males of all ages to remove their hats upon crossing the threshold of a house or other building. This practice goes back to ancient times, and is referred to in Scripture in reference to men having their head uncovered in Church. This same practice does not apply to women. Instead, whenever a woman enters a room where men are seated, it is customary for the men to stand until she is seated. This shows respect and is generally applied to adult females.
In today’s world this concept is completely foreign to those who advocate and practice treating women as chattel. Some currently published songs call for the unprovoked physical and emotional abuse of women along with other segments of society. Part of the reason for their wretched attitude towards women is due to the fact that they would not know a lady of they met one. Having never observed the excellence of character and spirit of a true lady, they imagine women as weaker members of our species simply to be used for personal gratification.
Part of the reason for this attitude is the simple fact that the art of being a lady has been greatly lost during the past generation. Although this statement will incur the ire of some women, a vast majority will no doubt agree that the art of being a lady and the art of being a gentleman is nearly comatose. It therefore behooves all of us (men and women) to do our utmost to re-invigorate these dying arts.
Sitting
Women/Girls:
1. Legs together, or legs crossed at ankles, or legs crossed at knees, or legs together – leaning at angle.
Never:
Bend over to pick up. Stoop.
Sit with legs apart.
One leg crossed over knee of other leg.
Straddle a chair.
Men/Boys:
1. Legs slightly apart, or one leg crossed above the knee of other leg, or legs crossed at knees.
2. Men/boys may bend over to pick up things.
Never:
Spread legs out from under the table or out in air.
Straddle a chair.
Posture:
1. Sit with back against back of chair, bench, etc.
2. Sit up straight and tall.
3. Do not slouch.
Arms of chairs – not for sitting or propping feet, but an armrest.
Rounds of chairs – to steady and reinforce legs & chair frame. Feet should stay on the floor. Legs of chairs – for support and balancing, and it takes 4 legs not 2.
How to Address Others
An important part of manners is how to address people. This partly depends on whether the person addressed is a man, woman, older, younger, boss or subordinate. In today’s world, there is a move toward everyone being on a first name basis. While this may make things more “friendly,” it also tends to make people forget who is the boss and people seem to lose respect for those who have earned it through hard work or by the simple fact of their age.
A friend of mine, who used to work for my father, referred to my father by his title, “Dr. -------,” while at work, but away from work he referred to him by his first name. Rare are the individuals who can separate their personal relationship from their professional relationship. Respect begets respect, and studies show that regardless of who you are and where you come from, everyone wants to be treated with respect.
When addressing a subordinate or younger person outside of work it is best to use their sir-name (last name), but it is okay to use their first name if you are familiar with the individual. When addressing a superior or older person always use their sir-name. For peers it is okay to use first names, but familiarity can break down the barriers that support proper conduct in professional and personal life.
This move to familiarity is especially confusing for children and young adults who are not yet adept at distinguishing what is proper. In the past, children called their friends’ parents by Mr. or Mrs. (Sir-name). It has now become common practice for young people to use first names or at the most formal, Mr. or Mrs. (First-name). This practice creates a blurring of the lines of authority and a loss of respect. Adults wanting to be a child’s friend instead of their authority figure or role model has wreaked havoc on the fabric of our society.
Rules of Introductions
When you introduce a friend to a friend, always say the girl’s name first.
When introducing a friend to an adult, always say the adult’s name first.
Always stand when you are being introduced to someone.
Always look at the person’s eyes, smile, and say something simple and pleasant, such as, “Hello, it’s good to meet you.” You may want to repeat the person’s name to help remember it.
Men and boys should remove their hat when being introduced. Use your right hand for handshaking and use a firm grip.
Courtesy Words and Actions
Common words of courtesy can take an individual a long ways these days since so few practice them. Some of the common words and actions you will see in the South are:
- Say, “Yes sir,” “No sir,” or “Yes ma’am,” “No ma'am.”
- Always say, “Please,” “May I,” “Thank You,” “You’re Welcome,” “Excuse Me,” “Pardon Me.”
- A man wearing a hat should take it off when indoors. Coaches Paul “Bear” Bryant and Bum Phillips were known for not wearing their hats in enclosed stadiums such as the Superdome in New Orleans.
- A hat should also be removed (by men) during the national anthem, the raising of the flag, funeral processions, and prayer. This hat doffing can also be done at the gentleman’s discretion for any event for which he wants to show respect.
- If you are wearing a hat, tip it when a lady walks by.
- Acknowledge others when walking by with a smile, a nod or “hello.”
- Allow someone with only one to three items ahead of you at the grocery store when you have a full basket. (Don’t be in such a rush, things go slower in the South) When someone else is speaking, don’t interrupt. Wait until they are done speaking, or if it is an urgent matter, say, “Excuse me, but …”
Maintaining Your Honor and Integrity
Keep your word – don’t tell someone you will do something and not do it – especially your family. A Southern Gentleman will understand the moral absolutes that define him, his culture and society. The originating source for these absolutes is The Holy Bible, God’s unerring word. Don’t lie, cheat or steal. Don’t get involved in anything that isn’t moral, honest, ethical or legal.
Family is important to Southerners probably more so than to others living in these united states. Our tradition is such that we tend to be “clannish.” Stand by your family. The bonds you have with family are such that no matter what, you will always have them. As a dependent living with your parents, you should always defer to their authority. Once on your own, you are the boss, but you should still show respect for your parents and all they have done to raise you. Once married, you, your spouse and any children you have are your immediate family. Parents and siblings become extended family. Priorities should be immediate family and then extended family. If you put a sibling or your mother or father before you spouse, don’t expect the marriage to last. Having you priorities out of order is not honorable and having a failed marriage due to misplaced priorities is definitely not honorable.
On Being a Gentleman
There are a number of things that go into being a Gentleman. Some of those things are addressed in other parts of this book, but it all must come together to be effective in reaching the status of “Gentleman.” The term “Gentleman” is thrown around too casually these days. A Gentleman combines the skills of manners, conversation, conduct and personal integrity all rolled into a seamless package.
Gentlemen will open doors for ladies, offer their seat to them, stand when a woman enters the room and offer their arm when going up or down steps. A Gentleman will never use foul language in front of women and children, or discuss improper topics in front of them. It is sad to say this, but it is necessary today to explain what some of those topics might be.
Examples of areas to NOT discuss in front of women and children include:
-Sexually suggestive issues or jokes
-Personal hygiene issues of a nature that are definitely private (talking about brushing your teeth is one thing, but bodily functions such as flatulence and other bowel movements are off limits).
-Gossip in general should be avoided as it is never good to spread this kind of information and it sets a poor example for children.
Avoiding these areas is a good start to conducting yourself in a manner that befits a Gentleman. Always present a positive attitude and be willing to offer assistance to others. In offering assistance, be sure it is for ethical, honorable activities.
Robert E. Lee
Probably the finest example of manhood we have is Robert E. Lee.
Lee’s description of what a gentleman should be was Lee’s description of what a leader should be. He summarized the goal when he wrote: “The forbearing use of power does not only form the touchstone, but the manner in which an individual enjoys certain advantages over others is the test of a true gentleman.”
The power which the strong have over the weak, the magistrate over the unlettered, the experienced over the confiding, even the clever over the silly – the forbearing or inoffensive use of all this power or authority, or the total absence of it when the case admits it, will show the gentleman in plain light. The gentleman does not needlessly or unnecessarily remind an offender of a wrong he may have committed against him. He can not only forgive, he can forget; and he strives for that nobleness of self and mildness of character which impart sufficient strength to let the past be the past. A true gentleman of honor feels humbled himself when he cannot help humbling others.
On Being a Lady
“What is a Lady”
by Varina Jefferson Davis
(Note: While the definition of a lady provided here may be a little dated, the basic concepts never go out of style. Varina Davis’ recommendations here are as sound and applicable today as they were in the 19th century.)
A lady is simply someone who cares about herself and others. She sees that her garments are clean and neatly pressed, her shoes are polished, and every button is in place. She is neat and tidy even at the breakfast table and wishes to appear well to her own family. She keeps her hair clean and well-groomed and never puts her hand to her hair to re-arrange it or search for loose pins while others can see.
A lady does not monopolize the conversation. She does not talk of herself and her own affairs but listens with well-simulated interest to a story that bores her. This is the mark of good breeding. She does not sit apart with one or two friends but makes the gentle effort to assure a good time for all with pleasant conversation. A lady does not say or do anything that will upset those around her or make them uncomfortable.
A lady does not let any man kiss her or put his arm around her unless she is engaged to be married to him, and even then she should be a little stingy with her favors.
A lady, when she brushes off her hat, does not forget to brush away the cobwebs…in her brain. She does not conclude that every man who has said something pleasant to her has fallen in love with her.
A lady is possessed of refinement, which prevents her from all fidgeting, from playing with her handkerchief, her umbrella, her purse, or whatever may be in her hands. When she sits down she remains quietly, her hands resting easily without movement and her whole figure is filled with repose. She is calm, composed, self-controlled at all times, yet there are no airs about her. These qualities are what keep her from talking and laughing loudly, and they prevent her from hurting the feelings of anyone.
A lady does not grow weary in well-doing but encourages herself by trying to live up to her ideal of a woman. Adapted by Martha Clippinger
Table Manners
Proper conduct at the dinner table is becoming a lost art. The following is a list of things everyone should consider when sitting down to eat.
Conduct at the dining Table
Before coming to the table, be clean, neat, appropriately dressed (wearing a shirt and hair combed) and wash & dry your hands. Be on time.
Your napkin should be placed in your lap, folded halfway.
The first person to take a bite of food should be the person who prepared the meal.
Sit up straight with both feet on the floor.
Never rest your arms/elbows on the table.
Eat with one hand and rest the other in your lap.
Men and boys can help women be seated (pull out their chair).
Talk only of pleasant things at the table, and don’t interrupt another person.
Don’t talk with food in your mouth.
Never say you don’t like something that is being served. Take a small helping and eat it out of respect for the cook and host. You don’t have to have seconds.
Food is passed to the right.
Do not overload your plate.
Chew with your mouth closed.
When serving yourself, be sure and use the serving utensil, not you own utensils.
When eating soup, spoon away from yourself.
Never reach for food, say, “Would you please pass the _____.”
Before talking or drinking, be sure you do not have food in your mouth.
Never spit food out if it is too hot. Drink water to cool off the food.
Use your napkin to clean you mouth and hands before getting up from the table.
If you must sneeze at the table, use your napkin and sneeze downward and away from others and your plate.
You may leave to table when everyone is finished. Children may ask to be excused early if adults wish to stay and talk. Children should address whoever prepared the meal and say, “I enjoyed my meal, may I be excused?”
When finished, place napkin to the left side of your plate, or if plate has been removed where plate was.
When leaving the table, be sure to push your chair under the table.
Men – Remove hat or cap at table.
Restaurant – If you drop a utensil, do not pick it up. The waiter will bring you another one.
Cutting Meat
1. Only cut two to three pieces at a time.
2. When finished cutting, lay the knife on the plate and use your fork for eating.
Bread and Butter
If the table includes a butter plate, bread and butter are placed on this plate.
Never eat bread when you have an eating utensil in either hand.
When not in use, the butter knife remains on the butter plate.
Telephone Manners
It is customary to give a greeting when answering the telephone. In the United States that greeting is often the word “Hello.” In Australia it is often the word “Cheers.” Whatever greeting you choose to use, please say it politely.
If the call is unwelcome, such as a telemarketer, there is no need to be rude or abusive, even if it is the third such call of the evening. Instead, simply and quietly tell them to take your name off of their calling list. If the call is abusive or threatening, it is no longer strictly a question of manners. Hang up and call the proper authorities. There is no social requirement to speak in response.
While talking to another person on the telephone, or for that matter a two-way radio, it is very rude to be audibly doing something else, such as rattling pots and pans. (Granted, some people have established a relationship where this is not rude. In such circumstances it is a matter of free and mutual agreement.) If you are going to talk to someone, give them your attention. And do not audibly eat food while on the telephone as the smacking of the mouth is not pleasant to hear. And of course, do not interrupt.
Building a Friendly Neighborhood
Neighbors are something we don’t ever want to take for granted. In the South, we traditionally have looked after our own. That is why we don’t need all this big government interference. Traditional Southerners are independent and offer Christian brotherly assistance to their neighbors. Some things to keep in mind:
- Welcome new neighbors with a plant or dessert. At least go over and meet them when they move in.
- Periodically check on sick or elderly neighbors.
- Offer guests in your home something to drink. Don’t keep insisting, offer once and if they decline then they can ask if they change their mind later. If someone has had surgery, a new baby or a death in the family, organize the neighbors to all take turns fixing dinner for the affected family (one night per home) for one week (at least).
Automobiles and Other Private Transportation
At the beginning of the country, most persons traveled by foot, and did not have to worry about the high-speed problems that mechanized travel brings us today. Granted, horses and wagons did approximate this problem, but not greatly. Indeed, it was possible for persons to be injured or even killed in a horse and buggy accident, but there was scant chance of dying in the twisted flaming wreckage of a high velocity accident.
Because of this simple fact, good manners take on more of life-and-death significance since poor manners can lead directly to deadly vehicle accidents. The evidence of this is seen daily in the news media for more than just cars and trucks, but for boats and airplanes as well.
If everyone practiced “The Golden Rule” as stated in Matthew 7:12 then a large number of vehicle accidents could be avoided. This would save countless lives, prevent innumerable injuries, and avoid millions of dollars in property damage. Good manners are, at a minimum, logical.
Automobiles are a prime example. If a person needs to change lanes and if it is safe to let them into your lane, do so. To not permit this is more than rude, it could lead to a dangerous situation for you and others. Try to consider the reasonable needs of others on the road, and help them.
It should go without saying that it is bad manners to use vulgar hand gestures, etc if someone renders you a discourtesy. Even if you truly believe they have earned it, do not do it. Do not lower yourself to their level, and do not provoke a fool to violence. There is no one on the road worth going to the hospital for, and certainly no stranger is worth going to jail for. Forgive them and simply get away from them in a safe manner.
Finally, pay attention to driving your vehicle. Do not hold others up or create a dangerous situation because you are engaged in some other, non-essential activity, including talking on the telephone, putting on make-up, shaving, reading or operating your music system. Lives are at stake, not to mention legal liabilities if you cause an accident. All of this applies to motorboats and airplanes as well. Although not as widely considered, both of these modes of conveyance have “rules of the road” that are based on good manners. It does not take much imagination to figure out how to be courteous to others, and a lot of it has to do with distance and wake.
Public Transportation
Whenever people are getting off a train car, bus or other mode of public transportation, let the disembarking people get off first before trying to get on. It is illogical to try to get on before they leave simply because you would have to push them aside (usually) to get on, and that is terribly rude. Instead, stand to one side and permit them to get off. Then you get on.
Think about what it means to try to shoulder your way on prior to them getting off. It is a public statement of selfishness that you would be so pushy just to try to get a better seat.
A gentleman may offer to give his seat to a lady, and she may politely decline of she wishes.
Do not play sound devices such as radios, etc such that it disturbs others. No matter what type of music you like, you can be sure there is someone else who does not like it. Non-musical material, such as lectures, etc. can be very distracting to others who are trying to read.
Open food and/or drink can be very inappropriate as well for several reasons. Spills on seats or on the floor can sometimes get on other people’s clothing, and the smell of food is a big distraction for some. Do not leave trash on public vehicles, and most certainly do not vandalize them in any fashion, including graffiti.
Wastes
It should be completely unnecessary to mention anything about the subject of wastes in the context of not offending others, but as the 20th Century has wound down, public displays of the basest sort have become commonplace. Miscreants of every stripe continue to make a public display of casting off their wastes – from fingernail clippings to worse – despite a host of witnesses or persons who may be immediately offended.
Do not clip your fingernails in public and then discard the clippings on the floor. Medical science has demonstrated that human fingers, and in particular the underside of human fingernails, to be absolutely nasty. Therefore, when you cut your fingernails or toenails, dispose of the clippings in a trashcan. And do it at home.
It is sad that this should have to be addressed, but such is the decline of manners today that it cannot be ignored. Flatulence should never be detected by another, be either sound or smell. If you have a “gas problem,” then you should remove yourself to the restroom; after all that is why these rooms were built. Obviously, if one is in the woods, in one’s home or otherwise unable to affect others by this activity, then what you do in private is your business.
Facial tissues were invented largely for the polite and hygienic removal of nasal wastes. Use them. Do not go “digging for gold” in public as this effectively puts you on the same level as zoo animals. And most assuredly do not dispose of such wastes such that others might actually come into physical contact with them.
When coughing, cover your mouth. When sneezing, make every effort not to spray others or their property.
Some people are so devoid of basic concepts of decency that they see nothing wrong with relieving themselves in public places. One would think that everyone that has reached adulthood in this country would know that such behavior is grossly unacceptable. It is a basic fact of nature that all people have to urinate, but we do not have to put on public demonstrations of those facts.
To put it bluntly, do not urinate in public outside of a restroom. This is particularly true of swimming pools and other public swimming areas. In a world where we understand as much as we do about communicable diseases, it is more than just a matter of manners. It could affect someone’s health. To summarize, do not release wastes into your environment in such a way that even one other person might conceivably come into physical or sensory contact with it.

Thursday, July 24, 2008

American Minute for July 24th:

Tennessee's Constitutional Convention composed its State Constitution in 1796. The U.S. Congress accepted it and President George Washington signed the bill admitting Tennessee as the 16th State on June 1, 1796. The Tennessee Constitution, Article XI, Section III, stated: "All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences." Though Article XI, Section IV, stated: "No religious test shall ever be required as a qualification to any office or public trust under this State," Article VIII, Section II, stated: "No person who denies the being of God, or a future state of rewards and punishments, shall hold any office in the civil department of this State." After the Civil War, Tennessee was the first State readmitted to the Union on JULY 24, 1866. President Andrew Johnson issued a Proclamation of Amnesty and Pardon to former Confederates on September 7, 1867: "Every person who shall seek to avail himself of this proclamation shall take the following oath...'I do solemnly swear, in the presence of Almighty God, that I will henceforth faithfully support...the Constitution of the United States...So help me God.'"

Sunday, July 20, 2008

United Confederate Veterans Procession, Little Rock, AR 1911


Confederate hero was slave, Memorial honors his role in Civil War, including as aide to Lee.


Mary Elizabeth Clyburn Hooks, granddaughter of Wary Clyburn, places a rose on his grave at Friday's ceremony. A memorial was held in Monroe at Hillcrest Cemetery to honor Clyburn, a former slave who was a Confederate hero in the Civil War. It has taken years for his role to come to light.


Ruth Young, granddaughter of Wary Clyburn, receives the Confederate flag from a Civil War re-enactor at a ceremony Friday honoring Clyburn, who was a slave and a Civil War hero. The ceremony was held at Hillcrest Cemetery in Monroe.


Family members hold a photo of Wary Clyburn

By Cliff Harrington
charrington@charlotteobserver.com

MONROE --Information about Wary Clyburn had been tucked away for years in old records and the memory of his daughter, Mattie Rice.
There were records that showed he had been approved to receive a pension in 1926 after letters confirmed he was a Civil War veteran. And there are the memories Mattie Clyburn Rice has from conversations with her father.
Wary Clyburn was a slave.
On Friday, he was honored by the city of Monroe and Sons of Confederate Veterans as an African American Confederate hero. A diverse crowd of around 200 attended.
Wary was owned by Frank Clyburn, a plantation owner in Lancaster County, S.C. He went on to serve in the Civil War as a bodyguard for Thomas Clyburn, son of Frank, and later was a special aide to Gen. Robert E. Lee, documents show.
Wary died when his daughter, Mattie, was 8.
She was born in 1922. Her father was born about 1841 and died in 1930, according to records cited by Earl Ijames, a curator of the N.C. Museum of History.
Various documents spell Wary's name several ways: Werry, Weary and Wary. Rice says the correct spelling is Wary.
She was unable to attend Friday's memorial ceremony, even though she had worked for years to gather details about her father. Rice became sick and was taken to a local hospital early Friday.
The ceremony answered many questions.
In a statement Friday, Ijames said Thomas Clyburn joined the Confederate army at age 19. Wary then ran away from the plantation and went to join the Confederate Army with Thomas. Many believed the two had become friends during boyhood.
Rice this week recalled conversations with her father.
“We talked a lot about the war,” she said. “… He told me he just went to war with this fella he grew up with. He said his family wasn't treated like the other slaves around there.”
Ijames told the family that on two occasions Wary Clyburn carried Thomas away from deadly fighting and to safety.
“Here's a legacy that has endured more than 140 years, through his youngest child and her increase,” Ijames said. “She never wavered in the stories her father told her.
Among the large group of descendants at Friday's ceremony were four of Wary Clyburn's grandchildren: Mary Elizabeth Clyburn Hooks, Countee Hall, Valerie Frazier and Ruth Young. Young received an honorary flag given by the Sons of Confederate Veterans.
A new marker now stands at Wary Clyburn's grave in Monroe's Hillcrest Cemetery, with his name and military information for public viewing.
As a final part of the ceremony, his descendants filed past his resting place. Each dropped a rose on the grave to honor their patriarch.
The youngest was 2-year-old Kai Bryant – Wary's great-great granddaughter.



http://www.charlotte.com/local/story/719690.html